One of Imam Shane Atkinson鈥檚 first face-to-face encounters with Muslims took place while he was working at a tannery in Sturgis, Mississippi.

During his time in that town, Atkinson 鈥� a working-class, white Mississippian 鈥� wore a homemade, leather necklace bearing the face of Malcolm X, a style choice he picked up from his love affair with . While wandering the aisles of the local Walmart, Atkinson bumped into a Muslim family.

鈥淭hey asked 鈥楢re you Muslim?鈥� And I think that's the first time I really thought about it. I said, 鈥榊eah, I think I am Muslim.鈥欌€�

At the time, Atkinson had yet to formally convert to Islam. His deep interest in the religion and to the black pride movement starkly contrasted with the narratives he heard growing up.

Atkinson was raised in Jackson, Mississippi, in a family steeped in white supremacy. His grandfather taught him to tie a noose as a bonding activity, and though his parents showed some awareness of their changing world, their own fundamental racial politics had not changed.

鈥淢y parents might let a racial slur slip out in traffic ... I can remember being a small child and repeating what they said, and them telling me, 鈥楧on't say that鈥� 鈥� They didn't tell me that it's wrong to say that word 鈥� They just said 'Don't say that word.鈥欌€�

In the years following the Walmart encounter, Atkinson explored Islam and his own identity. He made the decision to convert after almost ten years of personal exploration. It was a means to distance himself from his upbringing. He recalls spending the early days of his conversion wearing a long robe and a turban to visibly mark himself as different.

As time went on, Atkinson came to understand that he would have to reconcile the culture in which he was raised with his new faith. That quest led him to start a Facebook group called the 鈥�,鈥� which he envisioned as a space for Southern white Muslims to swap recipes, discuss the merits of Lynyrd Skynyrd and work to excise the influence of white supremacy and misogyny from their culture. The Facebook group became a hub for more than a thousand converts like him scattered across the South.

鈥淟o and behold, there are people all over the South 鈥� Maybe a white convert in Alabama or Arkansas 鈥� [who thought they were] the only one out there.鈥欌€�

The idea of an Islamic, anti-racist re-envisionioning of Southern white culture attracted the attention and support of , many of which had undertaken a project of cultural reinvention decades earlier. Those mosques provided Atkinson a space to host workshops and discussions, both for the Muslim community as a whole and for a smaller group of white converts.

Atkinson now serves as assistant Imam at two of the historically black mosques in the Triangle that supported his efforts: in Durham and in Raleigh.

Filmakers Jennifer Taylor and Mustafa Davis profiled Atkinson in a 2018 short documentary entitled 鈥淩edneck Muslim鈥� which helped propel Atkinson鈥檚 message even further. Guest Host Anita Rao talks to Atkinson, who currently serves as the ,
about his working-class white upbringing, brief rap career, experiences with chaplaincy, and the complexities of white Muslim identity.

https://www.youtube.com/watch?v=rPpvGyn89ss